On the Role of 'bhakti' in Advaita:
"Devotion" to a deity, object, mantra, ritual etc. serves the seeker:
[bhakti has
a role even in the Knowledge Path (jnAna mArga) of Advaita. It is useful at three levels in the
Knowledge path. I am giving a brief note below where bhakti is useful for a seeker.]
"Devotion" to a deity, object, mantra, ritual etc. serves the seeker:
(i) In the initial phase in disciplining the mind
and sharpening its focusing ability so that it can be
made mature and fit to carry out an incisive and unbiased
Self-inquiry;
(ii) At a post-enlightenment stage to stabilize oneself
to abide "as brahman" without break. bhakti helps in
restricting the habituated mind to returning to its ways of reacting
like a separate entity.
If the mind feels too agitated or disturbed
also, bhakti can be used to calm it down and bring it back to
the brahman-thought.
There will be situations where the mind has no
work. Then the seeker can think of a favorite god and keep
praying to him and thus keep the mind occupied.
(iii) After liberation bhakti may also be useful for a
jIvanmukta.
The situation described here is, strictly speaking, not
about the seeker. It is about the body that previously housed the
"now liberated seeker." The body of the seeker
who successfully went through the preparatory drill (called sAdhana catuShTaya sampatti - the
Fourfold Aids of Seeking), is already re-orientated in its behavior,
responses and interactions (no greed, avarice, no immoral thoughts/actions etc. etc.). It
is now well-disciplined with no desires and acquired a pious code of
conduct. It is filled with dispassion and detachment. But there is no more
any finite individuated person who claims it as "me or
mine" to perform motivated actions. Still that body has to live
until it perishes in its own time. It has no goal or target
to achieve in this world.
What will it do? It will continue to carry on the same
way of living that it got used to before the enlightened "owner"
left it. (speaking figuratively). 'bhakti' towards a Godhead is quite
handy for such a body which formerly housed the seeker who was seeking.
The body spends its time in symbolical surrender to that nirguNa brahman, praising and
singing hymns in Its glory in diverse saguNa
forms. This is what we see in the lives of people like Shankara,
Nisargadatta, Ranjit Maharaj and many other realized people, IMO.
***
For "understanding" the actual reality, devotion
(any sort of master-slave relationship) can be a detriment. Because
there is a danger of the disciple becoming too dependent on and attached
to his object of devotion (deity, guru, scripture, mantra etc). Moreover,
'liberation' will not come as a result of any action "done." Shankara
defines devotion as " The seeking after one’s own real nature is designated as devotion. Or The inquiry into the truth of one’s own self is devotion" in Vivekachudamani (verse 31-32).
***
In spite of the above limitations, one can use "bhakti" to train one's mind in feeling "Oneness" with all.
***
In spite of the above limitations, one can use "bhakti" to train one's mind in feeling "Oneness" with all.
Some people are more emotional in nature. They like devotion
and they have a tender nature, more kindness etc. They do not like to be
too analytical.
These type of people can like and love others easily. They
also like to have a Godhead to believe in as a protector, guide and so on. A
loving devotional approach is good for them.
Some other people are too analytical, questioning everything and they like to argue and debate on each point. They cannot like and love everyone unless they are like-minded. So this type of people feel more at home with a logical approach.
Some other people are too analytical, questioning everything and they like to argue and debate on each point. They cannot like and love everyone unless they are like-minded. So this type of people feel more at home with a logical approach.
Actually it DOES NOT matter which approach one takes.
In both cases the MAIN POINT OF ADVAITA TO BE UNDERSTOOD is
that :
"I am not just this body and mind;
"I am not just this body and mind;
I am not a distinct and separate individual who lives in a
world with others also living in it.
That means to say that I am everything and everyone I
perceive.
There is no world or any "other" which is not me.
In other words What-IS is all ONE."
Some
Questions & Answers:
1.
Is bhakti just as valid as the path of knowledge?
Bhakti will take you a long way, no doubt.
In the very last stages of bhakti, one comes back to
the Knowledge. But at that stage, it makes little difference whether you call
it bhakti or knowledge.
2.
How do chanting, singing and other bhakti practices, including
karma yoga to the deity connect to taking one's stand as Awareness?
All such activities train the mind to be calm, kind,
compassionate and less and less oriented to taking the interests of one's own
little 'self.'
A person becomes more considerate, and helpful to others.
Such attitudes helps in reducing the difference of
"me" from "other."
It thus helps to more quickly fell the absence of
differences and feel Oneness with all.
Otherwise, it is more difficult to break the walls of
separation between me, my property, my image, my family and "others."
3.
Could you please shed light on the same?
Bhagavad-Gita and Upanishads also say that you can worship
and pray to a god form.
Our mind is comfortable to deal with clear shapes and well
defined objects.
It cannot imagine, for example, a thing without any
dimensions. Your mind can think of very very minute size - like a
subatomic particle. Or it can think of a huge galaxy of stars.
But try and think of dimensionlessness, or a thing which has
no qualities.
Or another example.
Think of "Gold." Just gold but not in the form of
an ornament, or nugget or lump or even with the colors of yellow etc. Can you
think?
NO.
NO.
Therefore, it is much more difficult, no, it is
impossible for the mind to think of brahman.
Hence, it is good practice to think of a great God, all his
good qualities, think of him as your protector and helper. Do all things in his
name, as an offering to him.
The Upanishads say that that God form will help you. How?
After all, every god form is a force. Like a boson. Your mind will know by worshiping that god form (force) ways to use that force even without your conscious knowing. So the mind will get to take help of that force and act with its help. That power will then take you to its place (abode). There you will get further instructions in an easy way about reaching brahman.
After all, every god form is a force. Like a boson. Your mind will know by worshiping that god form (force) ways to use that force even without your conscious knowing. So the mind will get to take help of that force and act with its help. That power will then take you to its place (abode). There you will get further instructions in an easy way about reaching brahman.
All this is said in the Upanishads.
4. The purana-s say chanting is the best form of practice in kali Yuga. Could you please comment on that?
4. The purana-s say chanting is the best form of practice in kali Yuga. Could you please comment on that?
Chanting is the easiest way to keep continuous touch with
the force of your choice (God form).
It can be done at all times, places and just in your mind. No
elaborate procedures, instruments, coconuts, mantras etc. etc, are necessary. You
will always be in touch with the chosen force.
The force itself will take over the control about how
you behave and act. It will help you in breaking the walls of separation
between you and the world and feel Oneness.
You may like to see the 2-part Blog Post here: “The Two Courses to Advaitic Truth – Part 1 and Part 2.
And Also "On Narada Bhakti Sutras – 2" (Discusses how a Devotee approaches the deity in devotion)
And Also "On Narada Bhakti Sutras – 2" (Discusses how a Devotee approaches the deity in devotion)